Hinduism
contains the most comprehensive theosophy one can hope for. Basically,
there are five elements to the philosophy: God, the individual souls
called the jivas, the prakriti or the material nature, karma and Time.
God is the Cause and Destiny of the Universe. He is Unborn, Eternal and
without a beginning or end. The individual souls (jivas) are eternal and
are of the same nature as that of God but not the same. The analogy
given is that of sparks (jivas) and the fire (the God). The material
nature is made of three qualities: the goodness, the passion and the
ignorance. Every living being contains a combination of these three
qualities even though one quality may predominate over the others. The
material nature, prakriti, is under God’s authority. Karma is the result
of activity of the jivas. Time is also considered eternal. Of the five
concepts, only karma is non-eternal. Although, we may be suffering or
enjoying the fruits of very ancient karma, it can be neutralized by
God’s grace and the perfection of our lives.
Are
the jivas the same or different from God? Basically there are two
different views on this subject. The monists stress that there is
nothing else but God. They believe that the jivatma (the human soul) and
Paramatma (the God Soul) are one and the same. The dualists believe
that the jivas, although of the same quality as that of God, are
nevertheless separate entities. Then of course there are attempts at a
compromise.
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